Prompt 1: We would all hope that the truth of an ideology is behind its rise to dominance, but what are the reasons unrelated to truth for the popularity of ideologies.
Selective Pressures on Ideologies becomes useful only when its standards are clear.
The opening pressure is to make Selective Pressures on Ideologies precise enough that disagreement can land on the issue itself rather than on a blur of half-meanings.
The central claim is this: The popularity of ideologies can often be attributed to factors that are unrelated to their inherent truth or ethical correctness.
The anchors here are We would all hope that the truth of an ideology is behind its rise to, 5 Flawed Ideologies and Their Rise to Power, and GEMINI suggest that an ideology that “Promotes Human Well-being” is. Together they tell the reader what is being claimed, where it is tested, and what would change if the distinction holds. If the reader cannot say what confusion would result from merging those anchors, the section still needs more work.
This first move lays down the vocabulary and stakes for Selective Pressures on Ideologies. It gives the reader something firm enough to carry into the later prompts, so the page can deepen rather than circle.
At this stage, the gain is not memorizing the conclusion but learning to think with We would all hope that the truth of, 5 Flawed Ideologies and Their Rise to Power, and GEMINI suggest that an ideology that. The question should remain open enough for revision but structured enough that disagreement is not mere drift. The inquiry pressure is self-suspicion: the reader has to ask which conclusion is being protected by identity, habit, or tribe.
Economic downturns, social unrest, or periods of rapid change can make certain ideologies more appealing. People may turn to ideologies that promise quick solutions, stability, or a return to “better times,” regardless of the truth or feasibility of these promises.
Charismatic leaders or influential figures can sway public opinion towards certain ideologies. Their personal appeal, persuasive abilities, or position of authority can make ideologies more popular among their followers or the general population.
The role of media and propaganda in shaping public opinion cannot be overstated. Control over media outlets or effective use of propaganda techniques can promote certain ideologies over others, often by highlighting their positive aspects while minimizing or ignoring their flaws.
The education system and the process of socialization play a crucial role in transmitting ideologies from one generation to the next. Ideologies that are embedded in educational materials or taught as part of social norms can become deeply ingrained in society.
Human psychology plays a significant role in the appeal of certain ideologies. People might gravitate towards ideologies that provide a sense of identity, belonging, or moral superiority. Cognitive biases, such as confirmation bias or in-group bias, can also lead people to favor ideologies that align with their pre-existing beliefs or group affiliations.
The historical and cultural context of a society can shape the ideologies that become popular within it. Traditions, historical experiences, and cultural narratives can make certain ideologies more appealing or “natural” to the people within that context.
The distribution of economic and political power can influence the popularity of ideologies. Ideologies that serve the interests of powerful groups may receive more attention, resources, and legitimacy, thereby becoming more dominant.
Ideologies often tap into deep-seated emotions like fear, anger, or hope. They offer easy explanations for complex issues and a sense of belonging to a group with shared values. This can be very appealing, especially during times of uncertainty or social unrest.
A charismatic leader can embody the values of an ideology and inspire fervent devotion. They can make complex ideas easy to digest and rally supporters behind a common cause. Think of how Hitler used nationalism and scapegoating to gain power.
Many ideologies thrive by identifying an enemy or “other” to blame for problems. This creates a sense of unity against a common foe and simplifies complex issues.
Complex problems often require nuanced solutions. Ideologies can offer seemingly easy answers that resonate with people who are tired of grappling with difficult issues.
Ideologies can align themselves with aspects of people’s identities, such as race, religion, or social class. This can make them feel more relevant and attractive to particular groups.
Certain ideologies flourish during specific historical periods. For example, communism gained popularity after devastating world wars left people yearning for radical change.
If a group controls the media or educational institutions, they can promote their ideology and limit exposure to opposing viewpoints. This can create a situation where the ideology seems more widespread and accepted than it really is.
- We would all hope that the truth of an ideology is behind its rise to dominance, but what are the reasons unrelated to truth for the popularity of ideologies.
- 5 Flawed Ideologies and Their Rise to Power: This is not just a label to file away; it changes how Selective Pressures on Ideologies should be judged inside whether a mind is becoming more answerable to reality or merely more fluent in defending itself.
- GEMINI suggest that an ideology that “Promotes Human Well-being” is more likely true.
- Promises vs. Practice: This is not just a label to file away; it changes how Selective Pressures on Ideologies should be judged inside whether a mind is becoming more answerable to reality or merely more fluent in defending itself.
- Central distinction: Selective Pressures on Ideologies helps separate what otherwise becomes compressed inside Selective Pressures on Ideologies.
Prompt 2: Discuss historical 5 cases of demonstrably flawed ideologies, and the dynamics leading to their popularity.
5 Flawed Ideologies and Their Rise to Power: practical stakes and consequences.
The section turns on 5 Flawed Ideologies and Their Rise to Power. Each piece is doing different work, and the page becomes thinner if the reader cannot say what is being identified, what is being tested, and what would change if one piece were removed.
The central claim is this: Examining historical cases of ideologies that gained popularity despite being fundamentally flawed can offer insights into social, psychological, and political dynamics.
The anchors here are 5 Flawed Ideologies and Their Rise to Power, We would all hope that the truth of an ideology is behind its rise to, and GEMINI suggest that an ideology that “Promotes Human Well-being” is. Together they tell the reader what is being claimed, where it is tested, and what would change if the distinction holds. If the reader cannot say what confusion would result from merging those anchors, the section still needs more work.
This middle step keeps the sequence honest. It takes the pressure already on the table and turns it toward the next distinction rather than letting the page break into separate mini-essays.
At this stage, the gain is not memorizing the conclusion but learning to think with We would all hope that the truth of, 5 Flawed Ideologies and Their Rise to Power, and GEMINI suggest that an ideology that. The question should remain open enough for revision but structured enough that disagreement is not mere drift. The inquiry pressure is self-suspicion: the reader has to ask which conclusion is being protected by identity, habit, or tribe.
Manifest Destiny was the belief that the expansion of the U.S. across the American continents was both justified and inevitable, often at the expense of indigenous populations and neighboring countries.
This ideology was fueled by a combination of nationalistic fervor, economic interests (such as the desire for more land for agriculture and settlement), and a sense of cultural and racial superiority. The media and political leaders played significant roles in promoting Manifest Destiny, framing it as a divine right and a moral duty.
Stemming from a poem by Rudyard Kipling, “The White Man’s Burden” became a euphemism for imperialism that justified the exploitation and colonization of non-European peoples under the guise of civilizing them.
This ideology gained traction due to a mix of racial superiority beliefs, economic interests in exploiting resources and labor in colonized lands, and the political desire for national prestige. Educational and religious institutions often propagated the notion, suggesting it was both a moral obligation and a benevolent act.
Fascism in Italy and National Socialism (Nazism) in Germany glorified state power, dictatorial leadership, and extreme nationalism, coupled with intolerance or outright aggression towards other races and political ideologies.
The rise of these ideologies was significantly influenced by the economic turmoil and social unrest following World War I, which led to widespread discontent. Charismatic leaders like Mussolini and Hitler exploited these conditions, using propaganda, controlling media, and sometimes violence to suppress opposition and promote their agenda.
While the original Marxist ideology sought a classless society, the version implemented in the Soviet Union deviated significantly, leading to authoritarian governance, lack of personal freedoms, and widespread state control.
The initial appeal of communism in Russia was driven by the disparities and injustices of the Tsarist regime, promising equality and rights to the working class. The Bolsheviks’ successful narrative framing, control over communication channels, and the suppression of dissent helped establish and maintain this ideology.
The cult of personality involves idealizing a leader to an extent where their image becomes a central part of the ideology itself, often seen in dictatorships and authoritarian regimes.
These cults often emerge in times of crisis or when there’s a vacuum of power. They are supported by intense propaganda campaigns, censorship, and sometimes religious or quasi-religious veneration of the leader. The fear of repression, along with genuine belief in the leader’s exceptional qualities, contributes to the ideology’s spread.
The humiliation of WWI defeat, economic depression, and resentment towards minorities like Jews created fertile ground. Hitler, a charismatic leader, exploited these anxieties. Nazism offered a scapegoat (Jews) and a path to national glory, appealing to a strong sense of German identity. Simple solutions like blaming Jews for national woes resonated with a desperate populace. Strict control of information further fueled the ideology’s popularity.
Similar to Nazism, post-WWI economic turmoil and political instability paved the way for Mussolini’s fascist ideology. Fascism promised national unity, order, and a return to past Roman greatness. It scapegoated socialists and communists, appealing to anxieties about social change. Mussolini’s strongman persona and control of media fueled public support.
This ideology, championed by Trofim Lysenko, rejected traditional genetics in favor of a flawed theory aligned with Soviet communist ideology. Lysenko claimed his theories could rapidly increase crop yields, appealing to Stalin’s desire for agricultural self-sufficiency. Fear of dissent and control of scientific institutions allowed Lysenkoism to flourish, despite demonstrably poor results.
The Khmer Rouge, led by Pol Pot, promised a return to a pure agrarian society based on radical communist ideology. This ideology scapegoated intellectuals and urban populations, blaming them for social ills. A brutal revolution and control of information led to a reign of terror despite the ideology’s utopian claims.
Eugenics, the idea of selective breeding to improve the human race, gained popularity due to advancements in genetics and social anxieties about “degeneracy.” However, it was deeply flawed, leading to racism, forced sterilization, and discrimination. The ideology appealed to a desire for social control and national improvement, despite its scientific shortcomings and horrific ethical implications.
- 5 Flawed Ideologies and Their Rise to Power: These are just a few examples, and it’s important to remember that history is complex.
- Manifest Destiny in the United States (19th Century): This is not just a label to file away; it changes how Selective Pressures on Ideologies should be judged inside whether a mind is becoming more answerable to reality or merely more fluent in defending itself.
- The White Man’s Burden (Late 19th and Early 20th Centuries).
- Fascism in Italy and Germany (Early to Mid-20th Century): This is not just a label to file away; it changes how Selective Pressures on Ideologies should be judged inside whether a mind is becoming more answerable to reality or merely more fluent in defending itself.
- Communism in the Soviet Union (20th Century): This is not just a label to file away; it changes how Selective Pressures on Ideologies should be judged inside whether a mind is becoming more answerable to reality or merely more fluent in defending itself.
- The Cult of Personality Around Leaders (Various Instances): This is not just a label to file away; it changes how Selective Pressures on Ideologies should be judged inside whether a mind is becoming more answerable to reality or merely more fluent in defending itself.
Prompt 3: What are the traits or markers of an ideology or movement that legitimately lead to the inference it is largely true?
A definition of Selective Pressures on Ideologies should survive the hard cases.
The opening pressure is to make Selective Pressures on Ideologies precise enough that disagreement can land on the issue itself rather than on a blur of half-meanings.
The central claim is this: It’s important to note that the presence of these traits does not guarantee that every aspect of an ideology is true, nor does their absence immediately discredit an ideology’s every claim.
The anchors here are We would all hope that the truth of an ideology is behind its rise to, 5 Flawed Ideologies and Their Rise to Power, and GEMINI suggest that an ideology that “Promotes Human Well-being” is. Together they tell the reader what is being claimed, where it is tested, and what would change if the distinction holds. If the reader cannot say what confusion would result from merging those anchors, the section still needs more work.
This middle step prepares promotes Human Well-being. It keeps the earlier pressure alive while turning the reader toward the next issue that has to be faced.
At this stage, the gain is not memorizing the conclusion but learning to think with We would all hope that the truth of, 5 Flawed Ideologies and Their Rise to Power, and GEMINI suggest that an ideology that. The definition matters only if it changes what the reader would count as evidence, confusion, misuse, or progress. The inquiry pressure is self-suspicion: the reader has to ask which conclusion is being protected by identity, habit, or tribe.
The exceptional version of this answer should leave the reader with a sharper question than the one they brought in. If the central distinction cannot guide the next inquiry, the section has not yet earned its place.
One of the most critical markers is whether the ideology bases its claims and principles on empirical evidence and sound reasoning. It should be open to scrutiny and willing to adjust its positions in light of new evidence.
A truthful ideology should be consistent with well-established knowledge across various fields such as science, history, and ethics. While it can challenge existing paradigms, it should do so through reasoned argument and evidence rather than denial or distortion of facts.
Legitimate movements or ideologies operate transparently and hold themselves accountable for their actions and claims. They do not rely on misinformation, propaganda, or manipulation of facts to gain or maintain support.
Truthful ideologies recognize and respect the diversity of human experience and knowledge. They are inclusive, promoting equity and respect for differences rather than dividing people based on arbitrary or prejudicial criteria.
An ideology that encourages critical thinking, questioning, and open debate among its adherents and with its critics is more likely to be grounded in truth. It demonstrates confidence in the validity of its principles under examination.
Truthful ideologies are oriented towards finding practical and constructive solutions to real-world problems. They prioritize effectiveness and well-being over ideological purity or dominance.
A truthful ideology demonstrates ethical consistency in its principles and practices. It applies its moral standards uniformly and does not excuse unethical behavior by its leaders or followers.
A sign of a truthful ideology is its ability to adapt and evolve in response to new information, societal changes, and challenges. Rigidity and dogmatism are often markers of an ideology more concerned with maintaining power or control than with truth.
Lastly, the real-world impact of an ideology can serve as a marker of its truthfulness. Ideologies that lead to demonstrable improvements in well-being, knowledge, and freedom for a wide range of people, rather than benefiting a select few at the expense of others, are more likely to be based on truthful principles.
Does the ideology have strong scientific evidence to support its core tenets? For example, the theory of evolution by natural selection has overwhelming scientific backing, strengthening its credibility.
Can the ideology predict future events or outcomes with some degree of accuracy? If it consistently makes verifiable predictions, it suggests a deeper understanding of reality.
Does the ideology encourage critical thinking and open debate? Is there room for dissent and the exploration of alternative viewpoints? Closed ideologies often suppress criticism, a red flag.
Does the ideology adapt to new evidence and revise its claims when necessary? Science is a prime example, constantly refining itself based on new discoveries.
Does the ideology tackle the root causes of problems, or simply offer short-term fixes? Sustainable solutions require understanding underlying issues.
Can the ideology be applied in real-world situations and produce positive results? If it consistently leads to improvement, it strengthens its validity.
Does the ideology promote the well-being of all individuals and the environment? Humanistic values and a focus on long-term sustainability are positive signs.
Does the ideology create an “us vs. them” mentality, blaming specific groups for problems? Scapegoating simplifies complex issues and often leads to injustice.
- Adaptability and Responsiveness: The distinction matters because it changes what counts as the same concept and what only sounds similar.
- Historical and Empirical Support: The distinction matters because it changes what counts as the same concept and what only sounds similar.
- Distinct Domains: The distinction matters because it changes what counts as the same concept and what only sounds similar.
- Intersections and Influences: The distinction matters because it changes what counts as the same concept and what only sounds similar.
- Central distinction: Selective Pressures on Ideologies helps separate what otherwise becomes compressed inside Selective Pressures on Ideologies.
Prompt 4: GEMINI suggest that an ideology that “Promotes Human Well-being” is more likely true. However, few ideologies do not promise some type of utopia. Elaborate on this.
Historical and Empirical Support: practical stakes and consequences.
The section turns on Historical and Empirical Support. Each piece is doing different work, and the page becomes thinner if the reader cannot say what is being identified, what is being tested, and what would change if one piece were removed.
The central claim is this: The statement that an ideology promoting human well-being is more likely to be true, while compelling, requires nuanced understanding, especially because most ideologies, at their core, profess to aim for some form of utopia or improved state of human existence.
The anchors here are Promotes Human Well-being, Historical and Empirical Support, and We would all hope that the truth of an ideology is behind its rise to. Together they tell the reader what is being claimed, where it is tested, and what would change if the distinction holds. If the reader cannot say what confusion would result from merging those anchors, the section still needs more work.
This middle step keeps the sequence honest. It takes the pressure already on the table and turns it toward the next distinction rather than letting the page break into separate mini-essays.
At this stage, the gain is not memorizing the conclusion but learning to think with Promotes Human Well-being, We would all hope that the truth of, and 5 Flawed Ideologies and Their Rise to Power. The question should remain open enough for revision but structured enough that disagreement is not mere drift. The inquiry pressure is self-suspicion: the reader has to ask which conclusion is being protected by identity, habit, or tribe.
Nearly all ideologies make broad promises about improving human life. These promises are often couched in idealistic terms, aiming to resonate emotionally with people. The promise of a utopia serves as a powerful mobilizing force, galvanizing support and action.
The truthfulness and viability of an ideology become evident in the gap between its promises and its actual outcomes when applied in real-world scenarios. Ideologies that truly promote human well-being demonstrate measurable progress in enhancing the quality of life, freedom, equality, and justice.
The means by which an ideology proposes to achieve its utopian goals are as crucial as the goals themselves. Ideologies that advocate for the well-being of humanity typically emphasize ethical principles in their means, avoiding harm and ensuring fairness and justice in the process.
True promotion of well-being considers the long-term sustainability of proposed solutions, taking into account ecological, economic, and social factors. It’s not just about achieving short-term gains but ensuring that improvements are durable and benefit future generations.
Some ideologies promise well-being but only for a select group, often at the expense of others. A more truthful ideology is inclusive, aiming to improve the well-being of all people without discrimination.
The equitable distribution of benefits and burdens is a key marker. Ideologies that concentrate wealth, power, or resources in the hands of a few, while promising overall well-being, often fail to deliver on their utopian vision for the majority.
Ideologies that genuinely promote human well-being are adaptable and responsive to new evidence. They evolve based on feedback from real-world applications, scientific discoveries, and societal changes.
Effective ideologies incorporate mechanisms for critique, debate, and reform. They are not static but are continually refined to better meet the needs of society.
The historical record offers valuable insights. Ideologies that have consistently led to improvements in human rights, health, education, and economic well-being across different contexts and times are more likely to be based on principles that genuinely promote human well-being.
The alignment with scientific knowledge and ethical standards is key. Ideologies that disregard established facts or ethical considerations for the sake of maintaining power or dogma often fail to deliver on their promises of well-being.
Many ideologies, even flawed ones, promise a better future or utopia. Communism promised a classless society, while Nazism promised national glory. While the methods and goals may be harmful, they often frame themselves as ultimately beneficial for humanity.
“Human well-being” is a subjective term. Different ideologies have different definitions of what constitutes a “good” life or a well-functioning society. This can make it difficult to compare them objectively.
Instead of just promises, examine the methods an ideology proposes to achieve its goals. Are these methods ethical, fair, and likely to lead to positive outcomes for most people? For example, promoting education and healthcare is generally seen as positive for well-being, while inciting violence against minorities is not.
All ideologies involve trade-offs. A system that promotes absolute equality might stifle innovation, while one focused solely on economic growth might neglect environmental concerns. The key is to understand the trade-offs an ideology proposes and whether they’re acceptable.
How have similar ideologies fared in the past? Has this ideology been implemented successfully elsewhere, or does it have a history of failure and human rights abuses?
- Historical and Empirical Support: While the promise of utopia is common across ideologies, the genuine promotion of human well-being is discerned through a careful examination of the means, inclusivity, adaptability, and empirical evidence supporting the ideology’s principles and outcomes.
- Central distinction: Promotes Human Well-being helps separate what otherwise becomes compressed inside Selective Pressures on Ideologies.
- Best charitable version: The idea has to be made strong enough that criticism reaches the real view rather than a caricature.
- Pressure point: The vulnerability lies where the idea becomes ambiguous, overextended, or dependent on background assumptions.
- Future branch: The answer opens a path toward the next related question inside Philosophical Inquiry.
Prompt 5: In ChatGPT’s response, there appears to be a conflation between an ideology that is ethical and one that is true. Is there an actual necessary tie between what is ethical (by some ethical standard) and what is true?
Distinct Domains: practical stakes and consequences.
The section works by contrast: Distinct Domains as a load-bearing piece and Confluence in Practical Terms as a defining term. The reader should be able to say why each part is present and what confusion follows if the distinctions collapse into one another.
The central claim is this: The relationship between what is ethical (according to some ethical standards) and what is true involves a complex interplay that necessitates a careful distinction between normative judgments (what ought to be) and descriptive statements (what is).
The important discipline is to keep Distinct Domains distinct from Confluence in Practical Terms. They are not interchangeable bits of vocabulary; they direct the reader toward different judgments, objections, or next steps.
By this point in the page, the earlier responses have already put promotes Human Well-being in motion. This final prompt gathers that pressure into a closing judgment rather than a disconnected last answer.
At this stage, the gain is not memorizing the conclusion but learning to think with We would all hope that the truth of, 5 Flawed Ideologies and Their Rise to Power, and GEMINI suggest that an ideology that. The question should remain open enough for revision but structured enough that disagreement is not mere drift. The inquiry pressure is self-suspicion: the reader has to ask which conclusion is being protected by identity, habit, or tribe.
The exceptional version of this answer should leave the reader with a sharper question than the one they brought in. If the central distinction cannot guide the next inquiry, the section has not yet earned its place.
Ethical considerations can influence which truths are pursued, highlighted, or suppressed in societal discourse. For example, scientific research that has potential for great harm might be deemed unethical and thus halted, affecting what truths become known.
When truths are applied, ethical considerations often guide how they are used. For instance, the truth about human genetics can be used ethically to cure diseases or unethically to promote eugenics ideologies.
An ethical stance is not inherently true in the empirical sense, nor is a truth inherently ethical. The goodness or badness of an action (ethics) is separate from the factual accuracy of a statement (truth).
In practical terms, societies often strive for a confluence where what is true informs what is considered ethical, and ethical principles guide the pursuit and application of truth. For example, recognizing the truth about the harmful effects of certain behaviors or policies can lead to ethical judgments and actions aimed at preventing harm.
Philosophical discussions often explore whether certain ethical principles are “true” in a more abstract, universal sense. Some argue that moral truths exist and can be discovered or reasoned out, while others see ethics as entirely constructed or relative.
Ethical principles can vary depending on culture, religion, or philosophy. What one person considers ethical, another might not. For example, honesty might be considered universally important, but what constitutes a “lie” can differ.
Sometimes, the truth can be harsh or contradict cherished beliefs. An ideology based on a true fact might still be considered unethical if it goes against deeply held values. For instance, a scientific discovery challenging religious dogma might be seen as unethical by some, even if it’s true.
Knowing something is true doesn’t automatically tell you how to act on it. For example, knowing smoking causes cancer is true, but the ethical response (banning cigarettes, public health campaigns) is a separate question.
Many ethical principles aim to promote fairness, well-being, and cooperation. Understanding the nature of reality, including human psychology and social systems, can inform these principles.
Informed decisions often require accurate information. Lies and misinformation can lead to unethical choices. For example, if a leader hides the true environmental costs of a policy, it’s difficult to make an ethical decision about it.
While truth and ethics aren’t always directly linked, they can be complementary. A strong ideology should strive for both truth in its core tenets and ethical implications in its proposed actions.
- Distinct Domains: Truth refers to the state of being in accordance with fact or reality.
- Confluence in Practical Terms: While there is not a necessary tie between what is ethical and what is true in the strictest sense, the two are deeply interconnected in the way societies understand and navigate the world.
- Central distinction: Selective Pressures on Ideologies helps separate what otherwise becomes compressed inside Selective Pressures on Ideologies.
- Best charitable version: The idea has to be made strong enough that criticism reaches the real view rather than a caricature.
- Pressure point: The vulnerability lies where the idea becomes ambiguous, overextended, or dependent on background assumptions.
The through-line is We would all hope that the truth of an ideology is behind its rise to, 5 Flawed Ideologies and Their Rise to Power, GEMINI suggest that an ideology that “Promotes Human Well-being” is, and Promises vs. Practice.
A good route through this branch is to ask what each page is trying to rescue: intellectual humility, evidential patience, conceptual charity, or courage under disagreement.
The central danger is not only error. It is the comfortable merger of identity, tribe, and certainty, where a person begins protecting a self-image while thinking they are protecting truth.
The anchors here are We would all hope that the truth of an ideology is behind its rise to, 5 Flawed Ideologies and Their Rise to Power, and GEMINI suggest that an ideology that “Promotes Human Well-being” is. Together they tell the reader what is being claimed, where it is tested, and what would change if the distinction holds.
Read this page as part of the wider Philosophical Inquiry branch: the prompts point inward to the topic, but they also point outward to neighboring questions that keep the topic honest.
- What does “truth” refer to in the context of the relationship between ethics and truth?
- How are ethical considerations described in their relation to truth and reality?
- What is the main difference between empirical truths and logical truths?
- Which distinction inside Selective Pressures on Ideologies is easiest to miss when the topic is explained too quickly?
- What is the strongest charitable reading of this topic, and what is the strongest criticism?
Deep Understanding Quiz Check your understanding of Selective Pressures on Ideologies
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Future Branches
Where this page naturally expands
Nearby pages in the same branch include The Mindset of the Honest Seeker, Do I need a “worldview”?, What is Truth?, and Packaged vs Eclectic Ideologies; those links are not decorative, but suggested continuations where the pressure of this page becomes sharper, stranger, or more usefully contested.