Truth, experience, and the same proposition

The conversation starts from the curator’s correspondence definition of truth. Both response tracks are preserved, including the request for better expressions inside ChatGPT’s second response and the objection inside Gemini’s second response. The challenged suggestion remains visible so the correction can be followed.

Original WordPress post, 2024-02-12

Highlights · edited summary

  • A report about someone’s experience can be true without making incompatible claims about one event equally true.
  • Respecting testimony does not require treating every interpretation as correct.
  • The curator challenges wording that quietly reintroduces personal versions of truth.
  • An objective standard does not make our access to it infallible.

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Prompt 1: Given truth is an objective correspondence between a statement and reality, can subjective humans coherently claim, “I have my truth, and you have your truth”?

Truth, experience, and the same proposition

ChatGPT response · editorial edition

On the definition stipulated in the question, two people cannot make the same proposition both true and false merely by believing different things. “I have my truth, and you have your truth” is therefore misleading if it means that incompatible accounts of the same event are each correct. It can, however, be an imprecise way of reporting different experiences. Those experiences need to be named rather than treated as competing standards of truth.

Coherence with Objective Truth

The difficulty is a shift between what happened, what a person experienced, and what the person believes happened. Keeping those claims separate gives the phrase a charitable reading without surrendering the question’s definition:

  1. Objective truth: Whether a specified claim is true does not depend merely on a speaker endorsing it. “The meeting began at nine” is not made true by confidence or consensus. A claim about a belief—“Leah believes the meeting began at nine”—has a different subject and may be true even when the meeting began at ten.
  2. Relativism: The phrase can suggest that the same proposition has different truth values simply because different people accept it. That reading conflicts with the stipulated standard. Casual speakers need not be defending a developed relativist theory; their intended meaning should be clarified first.
  3. Subjective experiences: “I felt frightened” and “You felt reassured” may both accurately describe one conversation. They concern different people’s responses. Neither by itself establishes whether a threat was actually made. Taking the experiences seriously is compatible with investigating that further question.
  4. Communication and understanding: If each speaker treats personal conviction as sufficient to settle a disputed factual claim, there is no shared test for that dispute. The practical repair is to identify the claim, compare the available evidence, and allow that either interpretation may need revision.

Navigating Objective Truth and Subjective Experiences

Two distinctions help: the difference between an experience and a claim about it, and the difference between a claim’s truth and our reasons for accepting it.

  • Truth and evidence: Under the correspondence account, a true statement fits how things are. Evidence supports our assessment; it does not create the fact it supports. A historical event can have occurred even when surviving evidence is incomplete.
  • Experience and interpretation: Feelings, perceptions, and beliefs are part of what happens in the world. Statements about them can be true or false. Experiencing rejection does not, by itself, establish that another person intended to reject you; the feeling and the inferred intention are distinct claims.

This preserves both the curator’s objective standard and the importance of first-person testimony. We can acknowledge an experience, ask what supports an interpretation, and remain uncertain about a disputed event without assigning everyone a private truth.

Gemini response · editorial edition

Whether “I have my truth, and you have your truth” is a coherent statement within the framework of the correspondence theory of truth depends on what is meant by “truth” in this context. Here are some different interpretations and their implications:

Interpretation 1: Truths are wholly subjective.

If the same fully specified claim is supposed to become true for one person and false for another merely through their attitudes, that conflicts with the question’s correspondence definition. This does not mean there is only one correct sentence about reality: several descriptions can capture different aspects of the same event.

Interpretation 2: Our access to truth is limited by perspective.

People can notice different evidence or interpret it differently while trying to describe the same reality. The limitation belongs to their understanding, not automatically to truth itself. “My current understanding is different from yours” expresses this fallibility without making correctness depend on who speaks.

Interpretation 3: “Truth” is being used for experiences, beliefs, or values.

Here the intended point may be “This mattered to me” or “This is what I experienced.” Those reports can be accurate. They are not a license to treat every attached interpretation as correct: “I felt ignored” and “You deliberately ignored me” require different support. A personal commitment also need not be called knowledge to deserve a hearing.

The phrase is therefore coherent as loose shorthand only after its intended content has been clarified. Within this conversation, the cleaner approach is to keep truth as correspondence and use experience, belief, interpretation, or value for the other meanings. That answers the stipulated question without pretending it settles every philosophical theory of truth.

A useful follow-up is: “Are we disagreeing about what happened, or describing how it affected each of us?” It identifies what needs checking without dismissing either person.

Prompt 2: What would be a more coherent way to express what is presumably meant when individuals say, “I have my truth, and you have your truth”?

Clearer expressions and the curator’s correction

ChatGPT response · editorial edition

Name the experience or interpretation directly. These four alternatives retain the likely intent while leaving open whether either account of the event is mistaken:

  • “I have my perspective, and you have yours.”
  • “We each have our own experiences and interpretations of events.”
  • “My understanding of this situation is based on my experiences, just as yours is based on your experiences.”
  • “We hold different beliefs based on our backgrounds and personal experiences.”

These formulations acknowledge different starting points without certifying every conclusion. For example, “The room felt cold to me” and “It felt warm to you” can both be true, because they describe different sensations. Conflicting reports of the same thermometer reading at the same time require a further check. Respect for experience and scrutiny of factual claims can work together.


Can you list other problematic statements about truth and provide better expressions of the sentiment they are trying to reflect?

Here are eight expressions that can blur the distinction. The problem depends on what a speaker means: in particular, if “all truths” literally means propositions that are true, saying they are equally true is unobjectionable. The confusion arises when “truths” is used for untested beliefs.

  1. Problematic: “Truth is whatever you believe it to be.” Clearer: “Belief affects how I interpret the world; it does not by itself make my interpretation correct.”
  2. Problematic: “All truths are equally valid,” when “truths” means competing claims. Clearer: “People deserve a fair hearing, but their claims can differ in evidence and accuracy.”
  3. Problematic: “If it’s true for me, it’s just as true as anything else.” Clearer: “This is my experience; we should distinguish that report from my explanation of it.”
  4. Problematic: “There’s no such thing as universal truth,” when used to exempt a factual claim from scrutiny. Clearer: “Our knowledge is limited, but whether this specified event happened is not settled by personal preference.”
  5. Problematic: “Truth changes depending on how you look at it.” Clearer: “Our evidence and interpretation may change. We must also specify the time and circumstances, since the world itself can change.”
  6. Problematic: “Science is just another belief system,” when this erases its methods of correction. Clearer: “Scientific claims can be mistaken; public evidence, testing, and criticism provide ways to assess and revise them.”
  7. Problematic: “Facts are just opinions.” Clearer: “People can disagree about the facts, but a claim is not made true simply by being someone’s opinion.”
  8. Problematic: “Truth is relative,” when this means incompatible answers to the same factual question are all correct. Clearer: “Our judgments depend on perspective; we still need to ask which account fits the evidence.”

These repairs keep uncertainty, respect, and differences of experience available without confusing them with correctness. They also avoid a second mistake: treating truth as a guarantee that we already possess decisive evidence.

Gemini response · editorial edition

Here are some more coherent ways to express “I have my truth, and you have your truth,” depending on the intended meaning:

If acknowledging limitations in understanding objective reality: The first suggestion below is retained verbatim because the curator challenges its second sentence later in this response. It is not an endorsed final formulation.

  • “Our interpretations of reality differ based on our experiences and perspectives. What’s true for me might not be true for you, and vice versa.” (See conversation further below)
  • “We may each have noticed something relevant without either of us having the complete account.”

If referring to personal beliefs and values:

  • “I respect your personal beliefs and values, even if they differ from mine.”
  • “Our personal journeys lead us to different conclusions about what matters most.”

If encouraging open-mindedness and dialogue:

  • “Let’s explore our differing perspectives and see if we can find common ground.”
  • “I’m open to learning more about your viewpoint, and I hope you’re open to mine.”

If expressing boundaries:

  • “I understand that this is your view, but I disagree with what follows from it in this situation.”
  • “I appreciate your perspective, but I have personal boundaries that I need to maintain.”

It’s important to avoid:

  • Phrases that make personal conviction sufficient for truth. People can possess true beliefs; the problem is not the possessive word alone, but the suggestion that correctness changes with the believer.
  • Phrases that dismiss or invalidate other perspectives, hindering productive dialogue.

Choose the expression that states your actual intent: limited knowledge, a personal value, openness to discussion, or a boundary. The curator’s objection below identifies where the first proposed expression failed that test.


I’d like to take issue with your suggestion that the following statement is coherent:

“Our interpretations of reality differ based on our experiences and perspectives. What’s true for me might not be true for you, and vice versa.”
Your statement above seems to affirm that truth can be subjective in some way. This notion is what we want to avoid so we can end up with a clear denotation of “truth” that can maintain semantic significance and distance from beliefs and emotions.

The objection is justified. My suggested second sentence reintroduced the ambiguity the prompt asked me to remove. If we mean the same proposition under the same conditions, changing the believer does not make a false claim true.

The first sentence describes differing interpretations; the second slides from what someone believes to what is true. I should have written: “Our interpretations of reality differ based on our experiences and perspectives. What I currently believe may differ from what you believe; we can examine which account is better supported.”

The distinction can be stated as follows:

  • Within the strict definition of the correspondence theory:
  1. A claim’s truth depends on how things are, not merely on an individual accepting it. This includes true claims about what people feel or believe.
  2. “My truth” is misleading when it substitutes personal conviction for whether the claim is correct.
  • In real-world scenarios:
  1. Human understanding is inevitably influenced by individual experiences and perspectives.
  2. We often use phrases like “truth” to express personal beliefs, values, or interpretations of reality.

The correction does not require treating emotions as unreal or testimony as irrelevant. “I was hurt” may accurately describe an experience; “You intended to hurt me” is a further claim. The curator’s distinction between truth, beliefs, and emotions is maintained by asking what each sentence asserts.

The repaired expression preserves the difference between our perspectives while leaving truth answerable to reality. It also makes the next step clear: identify the disagreement and evaluate the reasons for each account.

Prompt 3: Create an 8-item quiz based on our discussion of truth above with answers at the end.

Two eight-item quizzes with answers

ChatGPT response · editorial edition

Quiz: Navigating Truth and Perspective

Instructions: Choose the best answer for each question based on our discussion. Answers are provided at the end.

1. Which statement best fits the definition stipulated in this conversation?
A) Truth is relative to each person’s beliefs.
B) A true statement corresponds to how things are.
C) Truth changes whenever societal approval changes.

2. What might a speaker intend by “my truth”?
A) A fact made true merely by personal confidence.
B) A personal perspective or experience.
C) A claim already verified by scientific evidence.

3. What is a charitable but provisional reading of “I have my truth, and you have your truth”?
A) Contradictory descriptions of the same event must both be correct.
B) We have different experiences or interpretations.
C) No factual claim can be assessed.

4. What is a more accurate way to express personal perspectives without conflating them with objective truth?
A) “My opinion is an undeniable fact.”
B) “I have my own experiences and understanding of this situation.”
C) “All perspectives are equally true.”

5. When is “All truths are equally valid” misleading in this conversation?
A) When “truths” means competing beliefs and the phrase treats them as equally correct without checking.
B) Whenever it literally refers to propositions that are true.
C) Whenever two people accurately report different feelings.

6. How does the scientific method relate to truth?
A) It is just another belief system, no different from any other.
B) It provides a systematic way to test hypotheses and seek objective truths.
C) It changes truths to fit current theories.

7. What does the statement “Facts are just opinions” fail to recognize?
A) The validity of personal experiences.
B) The objective basis of facts independent of personal beliefs.
C) That opinions are more important than facts.

8. Why is it important to distinguish between objective truths and subjective experiences?
A) To ensure that personal opinions are seen as universally true.
B) To recognize the validity of all perspectives as equal truths.
C) To maintain clarity in communication and understanding of the world.

Answers:

  1. B) A true statement corresponds to how things are.
  2. B) Personal perspectives or experiences.
  3. B) We have different experiences or interpretations; clarification is still needed.
  4. B) “I have my own experiences and understanding of this situation.”
  5. A) The problem is treating competing beliefs as equally correct without checking, not calling true propositions true.
  6. B) It provides a systematic way to test hypotheses and seek objective truths.
  7. B) The objective basis of facts independent of personal beliefs.
  8. C) To maintain clarity in communication and understanding of the world.

Gemini response · editorial edition

Truth: Unveiling the Factual from the Subjective

Instructions: Choose the best answer for each question.

  1. Which of the following best describes the “correspondence theory” of truth?
    • a) Truth is based on individual interpretations and experiences.
    • b) Truth is determined by majority opinion and social consensus.
    • c) Truth is the consistent internal logic of a belief system.
    • d) A true claim corresponds to how things are, including facts about experiences.
  2. Which factors can limit our ability to assess a factual claim?
    • a) Limitations of our senses and technology.
    • b) Bias or incompleteness in our interpretations.
    • c) Both a and b.
    • d) Neither a nor b.
  3. What follows when two people report different experiences of the same conversation?
    • a) One experience must be unreal.
    • b) Both reports may be accurate because they concern different experiences.
    • c) Every explanation they offer must be true.
    • d) No factual question about the conversation remains.
  4. What was wrong with the model’s suggestion that what is true for one person might not be true for another?
    • a) It acknowledged that interpretations can differ.
    • b) It asked people to compare evidence.
    • c) It slid from differing beliefs to differing truth values for the same claim.
    • d) It denied that people can have feelings.
  5. Discerning truth from falsehood is important because:
    • a) It guarantees perfect decision-making in every situation.
    • b) It empowers individuals to navigate an increasingly complex world.
    • c) It ensures blind obedience to authority figures and tradition.
    • d) It allows for manipulation and exploitation of others.
  6. Which is NOT a benefit of developing critical thinking skills for evaluating truth claims?
    • a) Making informed choices based on reason and evidence.
    • b) Strengthening relationships built on trust and understanding.
    • c) Avoiding manipulation and exploitation by misinformation.
    • d) Uncritically accepting information from any source.
  7. Why distinguish a person’s experience from an inferred explanation of it?
    • a) Experiences are never real.
    • b) A sincere report of feeling ignored does not by itself establish another person’s intention.
    • c) Intentions cannot exist.
    • d) A person’s feelings automatically prove every associated belief.
  8. If “my truth” means that personal acceptance makes a factual claim true, the conversation treats it as:
    • a) A coherent expression within the correspondence theory of truth.
    • b) A helpful way to approach discussions about differing viewpoints.
    • c) Problematic as it contradicts the objective nature of truth.
    • d) An excuse to dismiss any truth claims that differ from yours.

Answers:

  1. d)
  2. c)
  3. b)
  4. c)
  5. b)
  6. d)
  7. b)
  8. c)

The keys use the correspondence definition stipulated by the curator. They do not assume that every dispute has already been resolved or that every true claim can be proved beyond doubt.

Prompt 4: Provide 10 discussion questions relevant to our exchange on the notion of truth.

Ten discussion questions from each response

ChatGPT response · editorial edition

  1. How does the distinction between objective truth and subjective experience impact our ability to communicate effectively?
  2. In what ways can acknowledging the provisional nature of our assessments contribute to scientific progress and understanding?
  3. How can individuals cultivate intellectual humility, and why is it important in the pursuit of truth?
  4. Discuss the implications of relativism on the concept of truth. Can relativism coexist with the pursuit of objective truth?
  5. What role do social media and the internet play in shaping our perceptions of truth, and how can we navigate these influences critically?
  6. How does the concept of “my truth” affect public discourse and the resolution of conflicts within diverse societies?
  7. In what ways does the scientific method help us approach objective truth, and what are its limitations?
  8. How can education systems foster critical thinking skills necessary for discerning truth from misinformation?
  9. Discuss the ethical responsibilities of individuals and institutions in ensuring the accuracy and reliability of the information they disseminate.
  10. How does the cultural context influence our understanding of truth, and what challenges does this pose for cross-cultural communication and understanding?

Gemini response · editorial edition

  1. Can the search for objective truth, as emphasized in the correspondence theory, inadvertently suppress valuable subjective experiences and diverse perspectives? If so, how do we find balance between objectivity and respecting various viewpoints?
  2. What reasons might someone offer for abandoning the correspondence standard, and do those reasons challenge truth itself or only our access to it?
  3. Does technology ultimately aid or hinder our ability to access objective truth, considering the prevalence of misinformation and echo chambers online?
  4. How can we reconcile collective inquiry with an individual’s freedom to hold a different belief, without confusing the right to hold it with its truth?
  5. Is it possible to maintain open-mindedness and respect for other perspectives while still holding onto your own core beliefs, even if they seem fundamentally incompatible with others?
  6. Can the pursuit of truth sometimes be detrimental, leading to cynicism, disillusionment, or questioning the very foundations of society and belief systems?
  7. Is seeking “truth” an inherently human endeavor, or are we driven by something else entirely, like the desire for meaning, comfort, or belonging?
  8. Considering the potential harm of false beliefs and misinformation, do we have a responsibility to actively defend and advocate for objective truth, even if it means challenging and potentially offending others?
  9. What role should emotions and intuition play in our understanding of truth, and how can we avoid letting them cloud our judgment or lead to confirmation bias?
  10. Can a personally meaningful belief guide a life while remaining mistaken? What reasons would justify retaining, revising, or suspending it?

These questions invite disagreement about truth and its practical importance while keeping the curator’s distinctions explicit. A useful answer should identify the claim at issue and explain what could support or undermine it.

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